Where does Golden Eye Carver want to be a monk here? However, he was reprimanded by Kang Mo-yan before, and it was a waste of time for him to stay. At this time, he listened to the master and asked himself that he was very wronged and said, "Everything is ordered by the master, but ten years is too long and I don’t like to meditate on the scriptures. I will go through it at will, and even the monks in this temple can’t stop it."

The old monk was shocked when he heard the news. I didn’t expect that little Shani, who has been silent for a long time, should have such a big breath, but his mind was coming quickly. It’s not good to bargain with the two people in front of him. He just wanted to re-export and say a few soft words. The golden eye eagle suddenly stared at him hard and said, "This old monk is very noisy. Sir, why don’t you let me brush him to death or control his mind? I’m more comfortable!"
The old monk was surprised and afraid, only then did he know that little Shani was not only angry but also a malicious character. His feet softened and he almost fell to the ground.
Kang Mo said with a smile, "Let’s do this as I say. If the old abbot has no objection, will you take us to the Sutra Pavilion?"
Where does the old monk have the courage to refuse at this time? At this time, he also came here for nothing. This little Shani is a malicious character, and he is afraid that the white scholar will be even more annoying if he keeps smiling.
Without hesitation, the old monk turned out a glass bottle from the cupboard and carefully collected the spring water to hide it before saying that he would take them to the sutra depository.
Kang Moyan whisked away the appearance outside the spread out. Suddenly, more than a dozen lean monks fell in and broke the sound of the spread out door. Not counting the young monks, they all came to check out what had happened. If they had the courage to break in, they were trapped by the law and collided several times, but they were knocked unconscious.
The old abbot shouted at a few words. When the monks saw the old abbot, they confirmed that the monks had also fainted before, and then they dragged the fainted monks away.
The old monk smiled apologetically at Kang Mo-yan. "It’s all the fairy tricks that ordinary people don’t know, so that the immortal can laugh."
Golden eagle cried, "you’re a bargain. Why don’t you lead the way? ！”
The old monk was reprimanded by the golden eagle, but he didn’t care to take the two of them through the corridors and pavilions, bypassing several halls and coming to a three-story tower. "In fact, there is a Sutra Pavilion in the courtyard, and two immortals are placed in this tower. I don’t know if there are any requirements, so my brother will arrange it."
Kang Mo said that he was looking for a sutra depository to put the golden eye carving in. If this bird practices Buddhism now, though it can gain a magic power without Zen, it can’t find a way to prove it after all. Only when it becomes a golden body with Zen can it have a chance to prove the Buddha’s fruit. Kang Mo said that his purpose is to figure out the six-character mantra, master this magic power and clear up an unknown factor in future practice. He is half interested in the rest of Buddhism and Zen, and he will not stay here to be a monk.
When Kang Mo did not hide his words, he directly asked, "Does the old abbot know in which sutra is the truth of the six words?"
The old monk thought for a moment and said, "These six characters are also called the six-character mantra in Buddhism, which is also the bodhisattva mantra of mercy and compassion. It is the most detailed in the Mahayana Zhuang Yan Bao Wang Jing, which is a compulsory meditation for monks in Guanyin Temple."
"oh? So the old abbot should be very knowledgeable about this six-character mantra! "
Kang Moyan didn’t expect the six-character mantra to have such a position. It seems that this Guanyin Temple has let him come.
"Where is the practice for more than two hundred years …" The old monk hey hey smile eyes are somewhat satisfied.
During the talk, the three men entered the tower of the Tibetan Scripture. On the first floor, there were many frames that went straight from the floor to the ceiling. When it was more than three feet high, they had to take the ladder to get there. Two young monks were rummaging through the scriptures and saw the old abbot. Three of them quickly gathered together and saluted and recited the Buddhist name.
"You two hurry to find the Mahayana Zhuang Yanbao Wang Jing!" The old monk didn’t say much. He said directly and ordered them to find it.
Kang Mo smiled faintly and said, "When the waves are needed," he reached out and grabbed it in vain, and then he heard a loud staircase on the second floor tower suddenly fly out. Once it landed in his hand, it was the Mahayana Zhuang Yanbao Wang Jing.
It’s easier to find something than to find something in the hundreds of miles of Fiona Fang.
The two young monks were surprised and rushed to their knees and said that they would pay no attention to the immortal Kang Mo’s words. Instead, the golden eagle was very proud and educated the two monks. At this time, he also knew that he was going to practice in this tower, so he turned his mind and called the two monks aside. He planned to pack up the two first and drive them well in the future.
Kang Moyan swept a clean floor with a brush, looked up at the exhibition and said to the old monk, "What is said in the book is not detailed enough, and there are many things to be understood. Since the old abbot has repaired this road, why don’t we sit together and study it?"
The old monk’s age is not small. He realized the benefits of people in front of him and easily failed to grasp Kang Mo’s words. Although he was in a tone of discussion, he didn’t dare to disobey them. He honestly sat down and thought about it and said, "The six-character mantra is rich in mystery and poverty, which is the great ability, wisdom and compassion of Buddhism. This mantra is also the subtle heart of Guanyin Bodhisattva …"
The old monk explained the mystery of the six-character mantra one by one. After listening to it for a moment, I was surprised. According to the old monk, these six-character mantra really contains poor magical powers. If you can understand it thoroughly, you can prove it, not to mention the Mahayana Golden Body or the Mahayana Bodhisattva Fruit.
The old monk casually talked about the Buddhist practice level-golden body and bodhisattva.
Buddhist practice not only exercises the physical body, but also cultivates the mind. When the physical body is cultivated to the state of immortality, it is equivalent to the level of Daomen Taiyi. At this level, it is the limit of the physical body to have the best Shou Yuan and not die. If we can continue to temper our hearts and minds, we can achieve an invincible position.
This has something in common with door practice.
Kang Mo said that after Yuan Shen was refined, he browsed all the nine true immortals and elixirs, only to know that the immortality pursued by Taoist cultivation is not to have a poor life, but to say that the heavens and the earth can change and thousands of robberies can still be immortal. This is the real immortality! In the two realms of Taoist cultivation, Taiyi Road pursues immortality and poor life, while Daluo Road pursues immortality and eternal life!
The ultimate goal of Buddhism and Taoism cultivation is to pursue immortality and eternal life!
Inadvertently thinking of this, Como’s mind suddenly became clear, and a road of cultivation suddenly became clear. The devil practiced on the door and practiced qi, and there were many similarities. After the conclusion of Dan, it was almost the same step by step. Como’s words would eventually pursue a thorough understanding, and the road of cultivation suddenly became better.
"After the Yuan God, the Dharma Body is 10% of the Dharma Body, which is the ultimate pursuit of Taiyi Jin Xian Taiyi. It seems that the Dharma Body is like this!"
Kang Mo’s thoughts and thoughts turned to the horse’s true spirit, and the endless cycle of mana in his Yuan God was superimposed layer by layer. Every time he turned an idea, he was more tough. When he thought clearly about his own pursuit, his body mana had been enhanced several times.
This change took place in his Yuan God, but the outside world was not affected at all. It was only after Como came to his senses that he found that the old monk was talking with great interest and salivating and had entered the realm of forgetting himself.
Kang Moyan had to interrupt, "I was distracted just now. Can the old abbot start from the beginning again …"
1196-character mantra
1196-character mantra
The old monk managed to clear up his mood before re-explaining the mystery of the six-character mantra.
This six-character mantra is a Buddhist mantra, which refines the mind and points to the bodhisattva fruit. Although the old monk has not realized the Zen theory for more than 200 years, after all, he is a Buddhist monk. It is too mysterious to add the six-character mantra. One hundred and two has already achieved great accomplishments.
However, the old monk realized Zen, but he didn’t practice Buddhism, and he didn’t take the first step to temper his body. Therefore, many Buddhist Zen insights made him closer to the Buddha in thought, but he never reached this level.
Despite this, compared with Kang Mo’s words, these sentiments are already very high. After all, he has never been to Buddhism. Even though he has excellent cultivation and understanding, he knows nothing about Zen. Even if he ponders over a Mahayana King’s Sutra for a hundred or two years, he will not be half a point higher than the old monk.
So he didn’t pick and choose what the old monk said, so he remembered to take the meaning of the six-character mantra from the old monk’s perception. Although this process is difficult to get a narrow glimpse of all the meanings, it is enough for controlling Mana Como.
The old monk was interrupted once, and his mood was quite depressed, but when he said it, he slowly entered the state, and his tongue burst into a state of eloquence. Gradually, he himself entered a mysterious state, and his mind could not tell clearly. Many places that he had never understood before had a different feeling when he realized it.
Accompanied by the old monk’s enthusiastic explanation of Kang Moyan’s mind, a set of Buddhist techniques is gradually taking shape. Although it is not complete and contains less than 112 meanings of the six-character mantra, it is already a thousand times higher than the Miao Lianhua mantra.
"My brother is old. If this master has anything else to ask, can I have a rest first?"
With that, the last old monk’s physical strength has been exhausted, and he almost sat still and fell aside.
I don’t know when the tower palm the wick fire, and it’s already dark outside. At this time, the golden eagle is sitting in a dish while listening to the old monk’s teachings. He practices the Miao Lianhua mantra and has many feelings about such Zen methods. He has been listening to it for a long time and has gained a lot. He is still meditating.
The two young monks didn’t go, but also sat by and saw the old man and tired, and quickly stepped in to hold him.
Kang Moyan glanced at the light way. "The old abbot is affected by Kang’s income today, and he won’t come to the door for advice in the future. It’s my boy who has to bother the old abbot to take care of me, and I will help him practice Zen meditation without getting into trouble."
Saying this is equivalent to giving the old monk a reassurance. Kang Moyan said that he would never come to the Golden Eye Carving again and would not cause trouble. This is what the old monk really cares about. His hard work is to keep the monastery safe. With this promise, he is also at ease. At this time, he also urged two young monks to help him go back to the back room.
The golden eagle pondered for a long time before it slowly came to its senses, leaving Kang Moyan’s service road around it. "Master, this six-character mantra will produce great results. If you can finish practicing it, you will achieve great achievements in the fruit industry. It is possible to practice this mantra method to eliminate diseases, eliminate disasters, subdue demons and subdue demons. It is still a Hinayana spell. If the mana is high, you will also summon the Buddha, King Kong, medicine, and fork the gods. Maybe this is the Mahayana avatar! It’s a pity that I got the feeling of the old monk but didn’t realize a set of methods to cultivate magic! "
Without magic, it is to understand Zen, and no matter how detailed it is, it is just to follow the old path of the old monk and become a generation of spiritual monks to step on the road of longevity
Kang Moyan originally intended to let the Golden Eye Carver realize it by himself, or he would practice it alone in the future to lay the foundation, but the Golden Eye Carver didn’t realize the Dharma, so he might as well teach what he learned. Kang Moyan didn’t have any special talent for Buddhism, because the body had six words of mantra and magic combined with what the old monk said, and then he developed a skill. He pointed his finger at it and put it into the eyebrows of the Golden Eye Carver.
The mana of the six-character mantra of other bodies needs to be cultivated before it can be controlled, but this formula can already be taught.
"This six-character mantra is a formula that I realized according to the Zen Buddhism told by the old monk. Although it has more potential than the Miaolianhua mantra, it is still not perfect. There are still many places worthy of scrutiny. You should practice here and don’t wander around the halls and be seen by those Buddhist incarnations. Besides, you should study the scriptures and improve this method as much as possible before you can practice."
Como said, remembering one thing, he added, "Practice together and get rid of dependence. Although I am not far from here, you are not allowed to leave this monastery. I will come to you if there is something in the future!"
Although this trip has gained a lot, Kang Moyan knows that the Golden Eye Sculpture in Guanyin Temple will not stay for a long time. Although he has practiced Buddhist magic and practiced the eye-catching method, he has managed to hide the evil spirit in front of the Taoist master. In the future, Tang Priest and his disciples came here for fear that the monkey would have a good impression on the Golden Eye Sculpture before he finished, and maybe they would even look for him when he was in Wuxing Mountain.
But these things don’t need to talk about Kang Mo’s words with Golden Eagle, and they don’t say a word when they are finished. They left the tower directly, and they didn’t even say hello. Golden Eagle secretly muttered in his heart, "Sir, are you so anxious to leave?" Without me in the Yellow River array, the little fox is left. I really don’t know how the fox can have the strength to accompany him if he thinks so … "
Thinking about it for a while, he withdrew his thoughts. Now he has a way to practice Buddhism, so he is also trying his best. Kang Mo said a six-word mantra. After meditating the dharma tactic, he immediately realized that this method is different and set about practicing it at once.
It is said that Kang Mo returned to the nine-song Yellow River Array, and he called Mei Niang and gave orders. He also taught nine new ways to defend the golden bell array, which changed Mei Niang’s practice and studied more. He himself created a place to ponder and practice in the array.